Millennials should be divided into two groups
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Date: January 24th, 2017 9:10 PM Author: puce sadistic meetinghouse
There were those that came of age during 9/11 and then were working or attempting to get jobs in 2007-2009. Members of this group are aware of the general viciousness of the world, as well as the fact that much of it is fraudlies and that you're largely on your own navigating through a cold and meaningless brief existence.
The second group was too young to be affected by all of that, and they group in the cocoon of the security state, helicopter parents, bullying awareness, etc., and their minds and social skills were warped by early adoption of the internet.
(http://www.autoadmit.com/thread.php?thread_id=3502786&forum_id=2#32451868) |
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Date: January 24th, 2017 9:22 PM Author: chocolate set
this
and they're also the group that need safe spaces and coloring books
(http://www.autoadmit.com/thread.php?thread_id=3502786&forum_id=2#32451986) |
Date: January 24th, 2017 9:19 PM Author: learning disabled sanctuary
In “The Old Regime and the Revolution,” a study of political ferment in late-eighteenth-century France, Alexis de Tocqueville observed that, in the decades leading up to the Revolution, France had been notably prosperous and progressive. We hear a lot about the hunger and the song of angry men, and yet the truth is that, objectively, the French at the start of the seventeen-eighties had less cause for anger than they’d had in years. Tocqueville thought it wasn’t a coincidence. “Evils which are patiently endured when they seem inevitable, become intolerable when once the idea of escape from them is suggested,” he wrote. His claim helped give rise to the idea of the revolution of rising expectations: an observation that radical movements appear not when expectations are low but when they’re high, and vulnerable to disappointment.
A quad-size version of this drama is unfolding. “This is the generation of kids that grew up being told that the nation was basically over race,” Renee Romano, a professor of history at Oberlin, says. When they were eleven or twelve, Barack Obama was elected President, and people hailed this as a national-historic moment that changed everything. “That’s the bill of goods they’ve been sold,” Romano explains. “And, as they get older, they go, ‘This is crap! It’s not true!’ ” They saw the deaths of Michael Brown, Eric Garner, Tamir Rice. And, at schools like Oberlin, they noticed that the warm abstractions of liberalism weren’t connecting with the way things operated on the ground.
Although we speak today of “millennials,” the group comprises at least two culturally distinct generations. Students in college about a decade ago (my cohort) faced an uncertain future. September 11th happened, homeland-security projects slithered out in unsettling ways, the Iraq War became a morass, and the world markets collapsed. People coming of age in that era of inevitable evils tend to be conservative in their life-style ideals (if not yet in their politics), and might be called the Builders: having reached adulthood on unstable ground, they’re opportunistic entrepreneurs, restless climbers, and deferential compromisers.
The kids in college now could be called the Firebrand Generation. They are adept and accomplished, but many feel betrayed by their supposed political guardians, and aspire to tear down the web of deceptions from the inside. “This is not just Oberlin, there is something happening at a lot of these schools,” Jeremy Poe, Bautista’s co-liaison in the student government, told me. “These common buzzwords or whatever, ‘appropriation,’ ‘authenticity,’ ‘problematic’ ”—the language that James O’Leary attributes to classroom theory—“you see in discussions all across campuses.” A nagging question goes like this: How much did the movement beckon such language from the lecture hall, and how much did the language make the movement?
http://www.newyorker.com/magazine/2016/05/30/the-new-activism-of-liberal-arts-colleges
(http://www.autoadmit.com/thread.php?thread_id=3502786&forum_id=2#32451959) |
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