Offloading the Crucifixion of Opposites: Augustine as Case Study
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Date: June 21st, 2026 12:20 PM Author: Consuela
This essay analyzes Augustine's Confessions, arguing that his conversion and the privatio boni framework served as a psychological stabilization mechanism - a redemptive hinge-set that suppressed his shadow and externalized evil onto others. The analysis frames Augustine as the definitive case study for why most psyches require such containers, setting the stage for later figures who approached but failed to fully inhabit the non-redemptive Abraxian position.
https://livingopposites.substack.com/p/offloading-the-crucifixion-of-opposites
this one's dedicated to my boi lex <3
(http://www.autoadmit.com/thread.php?thread_id=5876167&forum_id=2.#49953256) |
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Date: June 21st, 2026 6:39 PM Author: Consuela
i am suggesting that reality is totality, a horrifying God image containing all good and all evil, that God is not all good and evil is merely a deprivation of God, that he is the unity of all irreducible opposites (light and darkness, matter and spirit, love and hatred, etc.). that is what this post is about, and many others.
one undergoes the individuation process - holding the opposites in mind until a provisional orientation emerges from within, through intuition, somatic registration, or symbolic insight, not through external authority or doctrine, in order to navigate under the horrifying God image of totality
(http://www.autoadmit.com/thread.php?thread_id=5876167&forum_id=2.#49953868) |
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